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Topic: The Signet

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The Signet


And again the word of Y'hova came unto Haggai in the four and twentieth day of the month, saying, speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth and I will overthrow the throne of kingdoms and I will destroy the strength of the kingdoms of the heathen and I will overthrow the chariots and those that ride in them and the horses and their riders shall come down, every one by the sword of his brother.

In that day, saith Y'hova of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, saith the Y'hova and will make you my Signet for I have chosen you says Y'hova of hosts.

Zerubbabel in Hebrew would mean sown of the son of the son of el. That is to say the seed of the son of the son of el. Regardless of my prior interpretation, El would be Y'hova and His Son would be Y'shua and Y'shua's son would be me. Zeru which means sown is from the Root Word Zara which means seed. He was also, of course, a descendant of David - the Crown Prince of the Davidic Throne after the Captivity.

This is then supplemented by his fathers name for Shealtiel means I have asked of God.

This prophecy is definitely end times in scope (Barnabas references it in Hebrew stating, emphatically, that it is still future), and has not occurred yet so there is no doubt that here Zerubbabel is symbolic of the end times Davidic Leader.

That would be me.

The word signet carries, of course, the symbolism of an exact copy or image but the main theme is that of sealing something - like the tomb was sealed by Pilate.

Of special note is that the Prophecy was originally given on the 21 day of the 7th month which is the 7th day of the Feast of Tabernacles, which included the shaking of the Heavens and the earth which is its first occurrence. This is also the occurrence of the prophecy about the Desire of all nations shall come and though primarily referring to Y'shua - when we consider that Y'shua is the one who is here speaking - then it is also highly possible that this is also referring to "the man who is my fellow" or Y'shua's Twin.

That would be me.

And thus when taken altogether, this verse is talking about my translation to paradise - the word take being the operative word for translation in general as with the Mustard Seed being taken and sown in the Garden specifically called Jezreel at that time - sown of God.

It is not talking about the Rapture, as I originally believed for there is no mention of the Church at all in all of this, nor is it talking about my translation just before the Rapture for I have identified that event to occur on Rosh Hashannah with the Rapture ten days later on Yom Kippur and thus, this must be referring to my translation to paradise when the change that has occurred in my spirit will make its way into my mind and flesh and then I will be Y'shua's Twin - the desire or all nations or, as I like to put it, the god that the world wants.

Editor's Note : May 9, 2010 : Not sure about the above statement but this passage should probably be taken in tandem with that in Zechariah for Zerabbabel is the primary character of both.

First note the singularity of the word Throne above. Many kingdoms, one throne and this is the Throne of the Immortals from before the flood (headquartered in Shamballah in Afghanistan near Tibet) and they are the they of Daniel 7 that told the Bear (USSR) to arise and devour much flesh. There demise, if I have anything to say about it, will occur just as soon after my change as I can make it which will be long before the tribulation. Now, the question is, what day might this event occur. The prophecy about Zerubbabel being taken was given, not on the Feast of Tabernacles but on the Day that the Foundation Stone was laid in the Temple and, further, this is the day before the start of Hanukkah and, further, as I have stated elsewhere, this must be very close to the time that Y'shua was actually conceived in Mary's Womb - where son and stone are ben in the Hebrew - and one would suspect that this would be the day that the process would start however, it does not say so in the context - just implied.

There are exactly 63 days from the 21st of the 7th to the 24th of the 9th but this number does not really mean anything to me at this time although, if you add the 8 days of Hanukkah to this you would end up with exactly 71 days which may be symbolic of several things. For the Shaking of the Heavens and Earth see my post on the Last Trump at the URL below.

In reference to that post the First Trump occurred precisely on "the third day of the third Jewish Month" which is precisely the day that Theoferrum occurred which, then, strongly implies that the Last Trump will be connected to Theoferrum II and my change.

Next, the First Trump is specifically referring to the Voice of Y'hova and thus, so too will the Last Trump.

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear.

Here, also, Barnabas tells us precisely what the First and Second Trump is all about - the Foundation and, thus, the Restoration of the Theocratic Kingdom - this is not specifically referring to the Rapture per sea, although that will obviously be a big part of the process 25 years from now - this is talking about the 'Ordination' if you will, of the end times Zerubbabel - no more, no less which is why Y'hova himself compared it to "the day of small things" held in disdain by the majority - and that even of God's People - but to the Faithful it is, instead, the Day of Great things and, in fact, it could be said to be, "one of the days of the son of man".

Does the phrase, I will give you the Keys of David mean anything to anyone else other than me?

The Church is not specifically seen in the passage in Haggai which Church was present in Heaven, if you were, for the First Trump and thus also for the Last Trump, but this is not referring to the Glorified Saints but to the earthly end times Davidic Leader.

Another point that must be kept in mind, in order to understand the symbolism, is that, as Peters points out, the Rapture can not, specifically, be the Last Trump (if it is referring to the reception of glorified bodies) for people are saved after that.

Thus, then, the Last Trump is the beginning of the restoration of the Theocratic Kingdom on this earth, part of which will include the Rapture and the reception of Glorified Bodies by various classes of the Saints however, it is not limited to that and, in fact, that Glorification is a result of the restoration process. Thus, the first shall be last and the last shall be first.

The Least of the Flock - you know, the guy who, from all appearances, is in 'last place' among the saints, will be the first.

And he just happens to be the Davidic Leader.

And thus, the start of the restoration of the Theocracy - tied in as it were to the First Trump on the Third Day of the Third Month via Theoferrum - will, no doubt, be a result of Theoferrum II and the start of my change when I become like my old man.

One more point on the previously mentioned article which, then, helps to bring all this together as far as the timing.

There is, no doubt, that part of the process of the Restoration of the Theocracy will include the Rapture of the Church - see my post on the Cutting Edge for some of the details in this - and there is no doubt that this is linked to the Feasts of the Seventh Month - Rosh Hashannah, Yom Kippur and Feast of Tabernacles - which is why the Prophecy was first given on the Seventh Day of the Feast.

That being the case, there can be only one reason for the repetition of the Promise which was then linked to the commissioning of Zerubbabel.

That was to emphasise the day of his commissioning since it wasn't going to occur on Tabernacles or Yom Kippur or Rosh Hashannah.

It was going to occur on the day that the Foundation Stone was laid in the Temple.

This year that day occurs on Tuesday, December 4 by the Calculated Calendar and on Wednesday, December 5 using the sighting of the New Moon.

In reference to the Festival of Lights and its connection to the prophecies about the Lord's Anointed - "I have ordained a Lamp for mine anointed" and "I will be anointed with fresh oil" - one would think that its connection to the New Olive Oil that is presented in the Temple for the Lights would also be symbolised by the Lighting of the Menorah and that, thus, occurs on the Eve of the First Day of Hanukkah or the end of the 24th day of the Ninth Month and the start of the 25th day of the Ninth Month.

Now we can finalise this study by seeing what Zechariah might have to tell us about Zerubbabel. His statements concerning Joshua actually apply to Theoferrum I and not specifically to Theoferrum II although there may be some light shed on the latter from the former.

This is the word of Y'hova unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, says Y'hova of hosts. Who art thou, O great mountain? before Zerubbabel you shall become a plain and he shall bring forth the Headstone thereof with shoutings, crying, Grace, grace unto it. Moreover the word of Y'hova came unto me, saying, The hands of Zerubbabel have laid the Foundation of this house and his hands shall also finish it and you shall know that Y'hova of hosts has sent me to you. For who has despised the day of small things? For they shall rejoice and shall see the Plummet in the hand of Zerubbabel with those seven - they are the eyes of Y'hova which run to and fro through the whole earth.

And here is the conclusion of the matter. The 'great mountain' is that Kingdom that is overthrown by Y'hova at the ordination of Zerubbabel mentioned by Haggai, which occurs when the Capstone is put in place.

This is, once again, referring to Theoferrum II...


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